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In the broad mass of human mistakes, not one has blinded the understanding; and deceived the judgments of men more than the common doctrine, which necessarily unites the gentle virtues of private, with the bolder qualities of public station. In plainer terms, that a bad man cannot be a good minister. The species of argument I am about to urge will not perhaps be popular. It works against the spirit of vulgar morals without doubt. But, Sir, I write to oppose and not to indulge the mistaken prejudices of the world, that world which is at once the knave and coward of the creation, perpetually playing every fallacy, and blindfolding itself with disguise and affectation, conscious of truths, which it has not the courage to inculcate.
The virtues of little life are, without question, a vere fine subject for declamation. It is easy to be eloquent upon the arts that soften the pains that heal up the wounds of human beings, and the deeds that exalt, ennoble, and confer a sort of divinity upon, our mortal condition. But, I do assert, that the rigid honor which laughs at law, and looks with contempt upon all artificial constraint, the faith which binds men together by the sacred force of truth, and the candor, which scorns all de-
