Page:Delineation of Roman Catholicism.djvu/489

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CH&P. X�I.] saTtmmY. order; let ? ? ??. "7. ?? ? ? ? ?e ch?h ? ? ? ?in?, c?in? ? ?e e?Uc? ? a?mfic d?e, ? ?e m?age b? c?t ? ?v? ? ?e ?M? of ?e of ?O ?, and ?at a?er of ? ? ?on ?e hn?e? ?, w? ? Wen no ?ca* sion for ?e ?M?, c? ? ?er ? w?e ?e ? ? ? ? ?? who ? ?way ? ?te?M and ma? ?er, e?M ?te?, ?d ?M ?e w?e who ? ?t ?e ?ch hnn eH? h ?ning be 8?m?M ;] let "�?r s?l ? ? ? ?h ? eff? h deeMe?g, �at for vad? re? m? peons may ? ?? ? f? re? ? ?? e?r f? a ce? ? ? ?o? time "9. ?ver 8? ? ? pe?nn in holy ordeu, or ?lau, who h? ?e a ?lemn ?? of e?, my ?n? and that the contract is yard, notwitimtanding any eeeleointioal law or vow; and that to mn;*ttain the contrary is nothing less than to condemn tdmumm?; sad that all persram may marry who feel, though they M make & vow of chutit?, they lm?e not the ? thereof; let him be 8ccursed? ? does not deny his ? to thoue who ask aright, neither does lm mdFer us to be tempted above tht we are 8bJe. "10. Whoever shall aftran that the eonjufal state is to be preferred to n life of._ virshity, or celibeey, and tht it is not better and more con. d?cive to hapl?nen to Mumin in virginia, or celib?, thn to be mar. fled; let him be accursed. "1 L V?noever shall dFmn, that to prohibit the 0olemstizatiouof mar- ri&p ?t certain senram of' the year is a tyru? superstition, bor. rowod from the superstition of' the patens; or shall comiemn the bene- dictions, and other ceremonies used by the church at the times; let himbe &?,cumed. "I?L Whoever shall affirm tht nmuimonisl cremes do not belong to ? 1. ft qms dizerit, ?um non _? yet6 etim?i6 unume? #ptem legis eungelicm sacramentis i Christs Domino/not/tutum, ned 8b hmnint? in eccto- divin& else pro?'bitum; anathema sit. "9. Si qub dJxerit, ess tant?m c?mmguh?atm st drmhtb gndus, qui Lovi?o primuntur, posse iraperlite nmtrimonlum comprebend? et 'dn?ro contracturn; nec poeoe ecc!?hm in nonnuilio illsrum dbpenmm, uut conodtuem ut plure8 impedia?t, et ?idrrmnt; ?nathmim ?t.

  1. 4. 8i qu b dixerit, eccle?hm non potuime coustltuere hpedimont? mstrimoninm

dirimen?.. vel in ;is constituendi? erinres; anathema sit. "5. _qub dixerit?_ pr0pter hmresim, sut mole?am cohabitat/shem, mtt dfoctatam dmentimn i coujuge, di?olvi pone nmtrimonii vinculum; anathema sit. "6. Si qub di?erik ma?imonim mum, mm consummstum, per mobsmere roll ?om b ? _ram alteriuo mmjugum non ditimi; anatheum sit. "7..Si qub di?erit, ecclemm .m'?' c?m .docuit,.ot docet, j.uxt?..? ot spoetolhm doctrin? propter sdultenum altenus couj?um nmmmomi vm?ulum non potme diMotvi; et utrumque, vei ethun innocentera, qm caumm sdulterio non ded? sou pome, alters .e?ojuSe vivonte, sliui nmtrimoniom contrabore; mmchSque emro, 1