see that the new science was for a long time to be worked in the interest of old ends of human exploitation. He thought that it would rapidly give man new ends. Instead, it put at the disposal of a class the means to secure their old ends of aggrandizement at the expense of another class. The industrial revolution followed, as he foresaw, upon a revolution in scientific method. But it is taking the revolution many centuries to produce a new mind. Feudalism was doomed by the applications of the new science, for they transferred power from the landed nobility to the manufacturing centers. But capitalism rather than a social humanism took its place. Production and commerce were carried on as if the new science had no moral lesson, but only technical lessons as to economies in production and utilization of savings in self-interest. Naturally, this application of physical science (which was the most conspicuously perceptible one) strengthened the claims of professed humanists that science was materialistic in its tendencies. It left a void as to man's distinctively human interests which go beyond making, saving, and expending money; and languages and literature put in their claim to represent the moral and ideal interests of humanity.
(d) Moreover, the philosophy which professed itself based upon science, which gave itself out as the accredited representative of the net significance of science, was either dualistic in character, marked by a sharp division between mind (characterizing man) and matter, constituting nature; or else it was openly mechanical, reducing the signal features of human life to illusion. In the former case, it allowed the claims of certain studies to be the peculiar consignees of mental values, and indirectly strengthened their claim to superiority, since human beings would incline to regard human affairs as of chief importance at least to themselves. In the latter case, it called out a reaction which threw doubt and suspicion upon the value of physical science, giving occasion for treating it as an enemy to man's higher interests.
