Page:Democracy and Education.djvu/410

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Theories of Knowledge
391

work of pure intelligence in apprehending facts and truths,—except perhaps the single emotion of intellectual curiosity. The intellect is a pure light; the emotions are a disturbing heat. The mind turns outward to truth; the emotions turn inward to considerations of personal advantage and loss. Thus in education we have that systematic depreciation of interest which has been noted, plus the necessity in practice, with most pupils, of recourse to extraneous and irrelevant rewards and penalties in order to induce the person who has a mind (much as his clothes have a pocket) to apply that mind to the truths to be known. Thus we have the spectacle of professional educators decrying appeal to interest while they uphold with great dignity the need of reliance upon examinations, marks, promotions and emotions, prizes, and the time-honored paraphernalia of rewards and punishments. The effect of this situation in crippling the teacher's sense of humor has not received the attention which it deserves.

All of these separations culminate in one between knowing and doing, theory and practice, between mind as the end and spirit of action and the body as its organ and means. We shall not repeat what has been said about the source of this dualism in the division of society into a class laboring with their muscles for material sustenance and a class which, relieved from economic pressure, devotes itself to the arts of expression and social direction. Nor is it necessary to speak again of the educational evils which spring from the separation. We shall be content to summarize the forces which tend to make the untenability of this conception obvious and to replace it by the idea of continuity. (i) The advance of physiology and the psychology associated with it have shown the connection of mental activity with that of the nervous system. Too often recognition of connection has stopped short at this point; the older dualism of soul and body has been replaced by that of the brain and the rest of the body. But in fact the nervous system is only a specialized mechanism for keeping all bodily