Page:Democracy and Education.djvu/435

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416
Philosophy of Education

a permeating social spirit; this is the great enemy of effective moral training. For this spirit can be actively present only when certain conditions are met.

(i) In the first place, the school must itself be a community life in all which that implies. Social perceptions and interests can be developed only in a genuinely social medium—one where there is give and take in the building up of a common experience. Informational statements about things can be acquired in relative isolation by any one who previously has had enough intercourse with others to have learned language. But realization of the meaning of the linguistic signs is quite another matter. That involves a context of work and play in association with others. The plea which has been made for education through continued constructive activities in this book rests upon the fact they afford an opportunity for a social atmosphere. In place of a school set apart from life as a place for learning lessons, we have a miniature social group in which study and growth are incidents of present shared experience. Playgrounds, shops, workrooms, laboratories not only direct the natural active tendencies of youth, but they involve intercourse, communication, and coöperation,—all extending the perception of connections.

(ii) The learning in school should be continuous with that out of school. There should be a free interplay between the two. This is possible only when there are numerous points of contact between the social interests of the one and of the other. A school is conceivable in which there should be a spirit of companionship and shared activity, but where its social life would no more represent or typify that of the world beyond the school walls than that of a monastery. Social concern and understanding would be developed, but they would not be available outside; they would not carry over. The proverbial separation of town and gown, the cultivation of academic seclusion, operate in this direction. So does such adherence to the culture of the past as generates a reminiscent