to have had enough Greek sentiment not to listen to his proposals, the acceptance of which would probably lead to the conquest and destruction of a Greek people by a barbarian. Philip, of course, could justify himself by saying that he was attacking those who were, in fact, the enemies of Greece, inasmuch as by the pillage of the sacred treasures of Delphi they had outraged the best and truest Greek feeling. But to conquer Phocis he must be master of Thermopylæ; and if he once gained this position, it could hardly be doubted that he would be able to do as he pleased, and that Thebes, if he chose to pick a quarrel with her, would be in the utmost jeopardy.
All this was recognised by Demosthenes, and, as it seems, by the Athenians generally. They were quite alive to the importance of garrisoning Thermopylæ, and they sent a force there. But the Phocian leader, Phalæcus, from some sort of jealousy towards Athens, and a fear that political intrigues would be set on foot against him to deprive him of his influence with his countrymen, refused to admit the Athenian troops into possession of the important pass. It was now difficult for the Athenians to know how to act. For anything they knew to the contrary, Phalæcus might have some understanding with Philip, and be willing to surrender the pass to him. This position was perplexing and disheartening, while to Philip it was a grand opportunity. If he could contrive to conclude peace with Athens, and to get the Phocians excluded from it, he would be able, with some sort of excuse, to occupy Thermopylæ and invade Phocis. And in doing this, he would have Thebes on his side.
