separate from what most concerns our inquiry, namely, the existence of Palladian Masonry attached to the cultus of Lucifer, it may be stated that the most sober part of Dr Bataille’s memoirs is the account of his visit to Charleston; here the miraculous element is entirely absent. He confirms by alleged personal investigations the existence of the New and Reformed Palladium; he is the first witness who distinguishes clearly between the Luciferian Order and the Supreme Council of the Ancient and Accepted Scotch Rite of Charleston. That distinction is made, however, at one expense; it assumes that the Supreme Council preserved the Baphomet idol as well as the reputed skull of Molay for nearly seventy years, and then surrendered it to another order with which it had no official acquaintance. Under what circumstances and why did it do that? The Ancient and Accepted Scotch Rite is connected by its legend with the Templars, and for the Charleston Supreme Council to part with the trophies of the tradition seems no less unlikely than for a regiment to surrender its colours.
