with Albert Pike for its founder, and as to whether its doctrine is anti-Christian, and its cultus that of Lucifer, supported by magical wonders, concerned with sacrilegious observances, and either a disguised Satanism, or drifting in that direction. As already hinted, the mythical and miraculous element,—in a word, that portion of Doctor Bataille’s narrative which does violence to sense and reason,—Miss Vaughan has not at present imperilled her position by substantiating, but as to the points I have enumerated, she has most distinctly come forth out of Palladism to tell us that these things are so, and to reinforce what was previously stated by unveiling her private life.
It is therefore my duty and desire to do her full justice, and with this purpose in view, I propose to recite briefly the chief heads of her memoir, so far as it has been published up to date. I must, however, premise at the beginning that she does not come before us with one trace of the uncertainty of accent which might have been expected to characterise the newly-acquired
