man, is the scion of an ordinary ancestry within the narrow limits of flesh and blood. Miss Vaughan, on the contrary—I hope my readers will bear with me—has been taught from her childhood to believe that she was of the blood royal of the descending hierarchy, and I cannot gather from her vague mode of expression whether she has altogether rejected the legend of her descent, which is otherwise sufficiently startling.
The position of authority and influence occupied by Miss Vaughan in what she terms high Masonry is to be explained, as she modestly informs us, not by her personal qualities, but by a traditional secret concerning her family, which is known only to the Elect Magi. Miss Vaughan and her paternal uncle are the last descendants of the alchemist Thomas Vaughan, whom she terms a Rosicrucian, and identifies with Eirenæus Philalethes, author of “The Open Entrance to the Closed Palace of the King.” On the 25th of March 1645, she tells us, on the authority of her family history, Thomas Vaughan, having previously obtained from Cromwell the privilege of
