fakir or pythoness, aged 152 years, should allow herself to be consumed in a leisurely manner by fire; it is impossible that any ascetics could have maintained life in their organisms under the loathsome conditions prevailing within the alleged temple at Pondicherry; it is impossible that any person could have survived the ordeal which Dr Bataille pretends to have suffered at Calcutta,—to have relished and even prolonged; it is impossible that tables and organs should be found suspended from a ceiling at the close of a spiritual séance; it is impossible that the serpent of Sophia Walder should have been elongated in the manner described. When I say that these things are impossible I am speaking with due regard to the claims of transcendental phenomena, and it is from the transcendental standpoint that I judge them. Genuine transcendental phenomena may extend the accepted limits of probability, but when alleged transcendental phenomena do violence to all probability, that is the unfailing test of hallucination or untruth on the part of those who depose to them. These things could not have occurred
