The artist who has illustrated the memoirs has acted after the same manner. The two Baphometic figures (vol. i., pp. 9 and 89), are reproductions from Lévi's plates. The Sabbatic figure (Ib., p. 153) is a modification from Christian. The original idea of the shadow-demon on p. 201 will be found in Lévi's sacerdotal hand making the sign of esotericism. The four figures of the Palladian urn on p. 313 are plagiarised in a similar way. The illustration on p. 337, which purports to be a gnostic symbol of the dual divinity, is actually the frontispiece to Lévi's Dogme de la Haute Magie. The magical urn on p. 409 is the facsimile of a similar object in another of Lévi's drawings; and if it were worth while to continue, the material for a further enumeration is not wanting. But these matters, after all, are of inferior moment, and to complete the exposure of this witness, I pass to the final points of my criticism.
Dr Bataille publishes an alleged Table of High-grade Masonry as it existed on March 1, 1891, and this document, which is similar in many
