turn became Grand Master of the Rosicrucian Fraternity. In 1668 he published his "Experiments with Sophic Mercury" and Tractatus Tres, while ten years later, or in 1678, the year of his infernal translation, he produced his edition of "Ripley Revived" and the Enarratio Trium Gebri.
From beginning to end, generally and particularly, the narrative I have summarised above is a gross and planned imposture, nor would any epithets be so severe as to be undeserved by the person who has concocted it, because it does outrage to the sacred dead, in particular to the greatest of the English spiritual mystics, Thomas Vaughan, and to the greatest of the English physical mystics, Eirenæus Philalethes. For the mendacious history confuses two entirely distinct persons—Eugenius and Eirenæus Philalethes. It is true that this confusion has been made frequently, and it is true also that at the beginning of my researches into the archæology of Hermetic literature I was one of its victims, for which I was sharply brought to book by those who knew better. But a
