When the history of Freemasonry becomes possible by the possession of materials, its chief philosophical interest centres in one country of Europe; there is no doubt that it exercised an immense influence upon France during that century of quakings and quickenings which gave birth to the great revolution, transformed civilisation in the West, and inaugurated the modern era. Without being a political society, it was an instrument eminently adaptable to the sub-surface determination of political movements. At a later date it may have contributed to the formation of Germany, as it did certainly to the creation of Italy, but the point and centre of Masonic history is France in the eighteenth century. To that country also is mainly confined the historical connection between Masonry and mystic science, for the revival of Mysticism which originated in Germany at the close of the eighteenth century, and thence passed over to England, found its final field in France at the period in question. There Rosicrucianism reappeared, there Anton Mesmer recovered the initial process of trans-