conformity with this view, Dom Benoit attaches himself to the Templar hypothesis, saying that the Albigenses and the Knights of the Temple are the immediate ancestors of Masonry. But the point which is of most interest in connection with our inquiry is where Dom Benoit asserts that Satan is the god of Freemasonry, citing an obscure grade in which the ritual is connected with serpent-worship, and another in which the recipient is adjured "in the sacred name of Lucifer," to "uproot obscurantism." It is, however, only a loose and general accusation, for he says also that the Masonic deity is "the creature," that is, humanity, the mind of man, human reason; it is also "the infamous Venus," or the flesh; finally, "all divinities of Rome, Greece, Persia, India, and every pagan people, are the gods of Masonry." This is merely indiscriminate defamation which is without force or application, and the writer evidently knows nothing of a defined cultus of Lucifer existing in the Lodges of the Fraternity. So also when he elsewhere states that sexual excesses are sometimes accompanied in Masonry by Eucharistic
D
