therefore, Leo Taxil terminates his study of the Egyptian Rite by "divulging some essentially diabolical practices of the Misraïm Lodges," namely, evocations of the elementary spirits, we shall not be surprised to find that the ritual of the proceedings is taken bodily from the same author who has been previously taxed for contributions. The reader need only compare Les Sœurs Maçonnes, pp. 323 to 330, with the "Conjuration of the Four" in the fourth chapter of the Rituel de la Haute Magie. It will be objected that this conjuration is derived by Lévi himself from a source which he does not name, and as a fact part of it is found in the Comte de Gabalis. Quite so, but my point is, that it has come to the Taxil documents through Éliphas Lévi. The proof is that part of the exorcisms are given in Latin and part in French, by the author of the Rituel, for arbitrary and unassignable reasons, and that Les Sœurs Maçonnes reproduces them in the same way. It is evident, therefore, that we must receive Leo Taxil's "divulgations" with severe caution. I may add that the proceedings of the Holy
