Page:Devil-Worship in France 1896.djvu/82

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DEVIL-WORSHIP IN FRANCE

denced which is so mixed and uncertain in character.

If we ask the author of these disclosures what opportunities he has had to become personally acquainted with Masonry, we shall find that they are exceedingly few, for he was expelled from the order after receiving only the first degree. I do not say that this expulsion reflects in any sense discreditably upon him as a man of honour, but it closed his Masonic career almost as soon as it had begun, so that his title to speak rests only on his literary researches and other forms of derived knowledge, good enough, no doubt, in their way, but not so exhaustive as could be wished in view of the position he has assumed. It was shortly after this episode that Leo Taxil returned to the Catholic Church and attached himself to the interests of the clerical party. Previously to this his literary history must be for him a painful memory. He was a writer of anti-clerical romances and the editor of an anti-clerical newspaper—legitimate occupations in one sense, but in this instance too frequently connected with literary methods of a gravely discreditable