me and said, "Why, sir, you have been putting me in the papers." "Well, old friend," said I, "I said in it nothing but what was true." "True, aye, aye, sir, true as gospel. The doctors in Plymouth and Mr. Budd, of North Tawton, gave me up, but Old Snow cured me. I met him on the platform of Tiverton station, and told him my case. He looked me hard in the eye, and said some words, and bade me go home and I was cured. Well, sir, from that day I mended. You see now what I am."
A friend wrote to me: "In 1891, my head man had an attack of influenza, and this fell on his nerves, and convinced that he had been ill-wished, he consulted a White Witch at Callington, who informed him that he had been ’overlooked' by one of his own profession, and that he had applied too late for a cure to be effected."
Now the person who exhorted him to have recourse to the White Witch was his daughter, who was mistress at the school of the parish.
The man eventually recovered, but not through the aid of the White Witch.
I know a farmer, a God-fearing, sensible man, and thriving in his farm and piling up money, to whom recourse is continually had to stanch wounds, and to cure abscesses, by striking the place and reciting certain mystic sentences.
A witch, white or black, must communicate the secret of power to one of an opposite sex before he or she can die—that is well known.
That in many cases the imagination acting on the nervous system acts curatively "goes without saying." It is that which really operates in the faith cures and in the Lourdes miracles. What a bad time witches, white or black, must have had when the short way with
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