simples, easy to be had, would cure him; but the apothecary is not so near him, nor the physician so near him, as they two are to other creatures; man hath not that innate instinct, to apply those natural medicines to his present danger, as those inferior creatures have; he is not his own apothecary, his own physician, as they are. Call back therefore thy meditations again, and bring it down: what is become of man's great extent and proportion, when himself shrinks himself, and consumes himself to a handful of dust; what is become of his soaring thoughts, his compassing thoughts, when himself brings himself to the ignorance, to the thoughtlessness, of the grave? His diseases are his own, but the physician is not; he hath them at home, but he must send for the physician.
IV. EXPOSTULATION.
I HAVE not the righteousness of Job, but I have the desire of Job; I would speak to the Almighty, and I would reason with God[1]. My God, my God, how soon wouldst thou have me go to the physician, and how far wouldst thou have me go with the physician? I know thou hast made the matter, and the man, and the art; and I go not from thee when I go to the physician. Thou didst not make clothes before there was a shame of the nakedness of the body, but thou didst make physic before there was any grudging of any sickness; for thou didst imprint a medicinal virtue in many simples, even from the beginning; didst thou mean that we should be sick when thou didst so? when thou madest them? No more than thou didst mean, that we should sin, when thou madest us: thou foresawest both, but causedst neither. Thou, Lord, promisest here trees, whose firuit
- ↑ Job, xiii, 3.
