VII. Socios sibi jungere instat.
The Physician desires to have others joined with him.
VII. MEDITATION.
THERE is more fear, therefore more cause. If the physician desire help, the burden grows great: there is a growth of the disease then; but there must be an autumn too; but whether an autumn of the disease or me, it is not my part to choose: but if it be of me, it is of both; my disease cannot survive me, I may overlive it. Howsoever, his desiring of others argues his candour and his ingenuity: if the danger be great, he justifies his proceedings, and he disguises nothing that calls in witnesses; and if the danger be not great, he is not ambitious, that is so ready to divide the thanks and the honour of that work, which he began alone, with others. It dimninishes not the dignity of a monarch, that he derive part of his care upon others; God hath not made many suns, but he hath made many bodies, that receive and give light. The Romans began with one king; they came to two consuls; they returned in extremities to one dictator: whether in one or many, the sovereignty is the same in all states, and the danger is not the more, and the providence is the more, where there are more physicians; as the state is the happier, where businesses are carried by more counsels than can be in one breast, how large soever. Diseases themselves hold consultations, and conspire how they may multiply, and join with one another, and exalt one another's force so; and shall we not call physicians to consultations? Death is in an old man's door, he appears and tells him so, and death is at a
