Page:Dickens - A Child s History of England, 1900.djvu/94

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A CHILD'S HISTORY OF ENGLAND.

satisfied with this, he declared that no power but himself should appoint a priest to any church in the part of England over which he was Archbishop; and when a certain gentleman of Kent made such an appointment, as he claimed to have the right to do, Thomas à Becket excommunicated him.

Excommunication was, next to the Interdict I told you of at the close of the last chapter, the great weapon of the clergy. It consisted in declaring the person who was excommunicated, an outcast from the Church and from all religious offices; and in cursing him all over, from the top of his head to the sole of his foot, whether he was standing up, lying down, sitting, kneeling, walking, running, hopping, jumping, gaping, coughing, sneezing, or whatever else he was doing. This unchristian nonsense would of course have made no sort of difference to the person cursed—who could say his prayers at home if he were shut out of church, and whom none but God could judge—but for the fears and superstitions of the people, who avoided excommunicated persons, and made their lives unhappy. So, the King said to the New Archbishop, "Take off this Excommunication from this gentleman of Kent." To which the Archbishop replied, "I shall do no such thing."

The quarrel went on. A priest in Worcestershire committed a most dreadful murder, that aroused the horror of the whole nation. The King demanded to have this wretch delivered up, to be tried in the same court and in the same way as any other murderer. The Archbishop refused, and kept him in the Bishop's prison. The King, holding a solemn assembly in Westminster Hall, demanded that in future all priests found guilty before their Bishops of crimes against the law of the land, should be considered priests no longer, and should be delivered over to the law of the land for punishment. The Archbishop again refused. The King required to know whether the clergy would obey the ancient customs of the country? Every priest there, but one, said, after Thomas à Becket, "Saving my order." This really meant that they would only obey those customs when they did not interfere with their own claims; and the king went out of the Hall in great wrath.

Some of the clergy began to be afraid, now, that they