ing sect. Then the good providence of God raised up St. Augustine, whose piety and ability shielded then and since the true church of Christ. In a.d. 391 he came to Hippo, and the popular vote at once pointed him out as the future successor of the aged Valerius. In a.d. 395 he was consecrated coadjutor-bishop. Hippo was a hot-bed of Donatism. In a letter (Ep. 33) to Proculeianus the Donatist bp. of Hippo, St. Augustine pathetically asks, "What has Christ done to us, that we rend His members asunder? Consider how sad a division reigns in Christian households and families. Husband and wife, who—in their married life—know no division, separate themselves at the altar of Christ! Children live with their parents in the same dwelling, but that dwelling is not also God's dwelling." Full of zeal, St. Augustine threw himself into the thick of the fight. His sermons attracted Donatists as well as Catholics, and the sectarians threatened his life; but his works had great effect. Men like Petilian were silenced; priests, laymen, and even whole communities came back to the church. Twice in 401 a council met at Carthage to deal with the supply of Catholic clergy; Donatist enticement or persecution having so reduced their number that many churches had no deacons and therefore no future means for supplying the higher offices. The council at Hippo had imposed restrictions upon Donatist clergy, who returned to the church, exercising their office. An appeal to pope Anastasius to remove these restrictions was allowed. St. Augustine set the example of receiving Donatist-ordained deacons, though apparently he declined to receive again—in an official capacity—those who had previously passed from the church to the sectarians. These measures, though accompanied by loving words of greeting, roused the Donatists. They were still a majority, powerful and persistent. They called to their aid the brutal fanaticism of the Circumcellions, especially against apostate Donatists and the Catholic clergy. Once again fire and sword levelled churches and destroyed altars. St. Augustine was threatened, tracked, and surrounded; Catholic priests were stopped in the road, and the choice offered them: "Promise to preach no more, or prepare for ill-treatment." Moderate-minded men among the Donatists looked on in horror, but were powerless to check the barbarities. The Catholics, before appealing to the state, desired (a.d. 403) a conference. The Donatist bishop, Primian, repelled their advances with insult, saying, "The sons of the martyrs and the brood of traditors can never meet." Equally unsuccessful were attempts of St. Augustine and Possidius to confer with leading Donatist bishops. At last a council at Carthage (a.d. 404) determined to appeal to Honorius to enforce the laws of Theodosius against the Donatists and restrict the excesses of the Circumcellions. But before the deputation reached the emperor, his anger was kindled by accounts from his own officers. The cruelty of the Donatists to two Catholic bishops, Servus and Maximinian of Bagai, made him little disposed to accept the gentler measures proposed by the council of Carthage; and in 405 he issued an edict, fining those who had inflicted ill-usage, and threatening the Donatist bishops and clergy with banishment. In the same year imperial laws forbade rebaptism, condemned the Donatists as heretics, confiscated their meeting-houses and the goods of those who rebaptized, excluded them from testamentary inheritance, and proclaimed to all "that the one and true Catholic faith of Almighty God was to be received." These and similar imperial edicts brought to the church many who had been wavering. The Catholics received them with love and forgiveness; and in some cities, as in Carthage, union between Catholics and Donatists was openly asserted and celebrated. But these edicts exasperated still further the more extreme Donatists. St. Augustine's own city, Hippo, and its neighbourhood suffered fearfully from the Circumcellions. In a.d. 409 St. Augustine complained bitterly (Ep. 111) of their plundering and ravages, their revengeful acts and cruelties to the Catholic bishops and laity. Letters to Donatist bishops or to imperial commissioners were of little use when the men to whom they referred would slay themselves if balked of their prey, or cast themselves into the fires they themselves had kindled. They heard of Stilicho's death (a.d. 408). Rightly or wrongly they had considered him the originator of the stern decrees lately issued, and hailed the news by joining with heathen in slaying, ill-using, or putting to flight the hated Catholic bishops. Fresh deputations went to Rome; St. Augustine wrote letters to the chief minister Olympius; and fresh edicts, enforcing previous laws, fines, and punishments, were sent to Africa.
About this time St. Augustine issued other works which throw much light on the Donatist controversy: (a) On the One Baptism, written between a.d. 406 and 411, an answer to a tract of Petilian's bearing the same title. (b) Against Cresconius, written a.d. 409. Cresconius objected to his party being called Donatists: "Not Donatus, but Christ was their founder. It was not heresy but schism which separated them and the Catholic church"; and Cresconius claimed that it was not they who were in schism, but the Catholics, who thereby had lost church and baptism.
The invasion of Rome by Alaric king of the Goths took place a.d. 408, and it was rumoured that the Donatists of Africa were ready to support the invader. The emperor Honorius rescinded his extreme decrees against heathen and schismatic; but in 410 a deputation of 4 bishops from Carthage again brought complaints against the Donatists to him. The deputation was charged to petition for a conference of Catholics and Donatists under imperial presidency. In Oct. 410 Honorius instructed the proconsul of Africa, Marcellinus, to make all necessary preparations and act as president at the debates. He issued an edict (Jan. 411) inviting Catholic and Donatist bishops to meet in June at Carthage and elect representatives, promising safe-conduct and suspending meanwhile all processes against Donatists. Both parties entered eagerly into the scheme: 286 Catholic and 279 Donatist bishops came to Carthage in May; and, after great difficulty in bringing the Donatists to the point, the president pronounced sentence. The official Acts and the testimony of Holy
