during its erection, for about two years and eight months, he was allowed to preach in the parish church. It does not appear that his ministry continued to flourish, for on 29 Nov. 1795 he notes: ‘A regiment of Highlanders present, and very few more.’ He died on Monday, 3 Oct. 1796. His portrait was bequeathed by his last surviving daughter to the fourth congregation. He was twice married.
Bryson published ‘Sermons on several important subjects,' Belfast, 1778, 8vo (dedicated to his cousin, William Bryson [q. v.] (the subscription list is of much local interest); and some other single sermons. Thirteen volumes of his manuscript sermons (vol. 1. is missing) were deposited by his grandson Joseph (son of an apothecary) in the Antrim Presbytery Library, now at Queen’s College, Belfast.
[Belfast Newsletter, 22 Jan. 1790, 3 Oct. 1796, 3 Jan. 1800; Witherow’s Hist. and Lit. Memorials of Presbyterianism in Ireland, 2nd ser. 1880, pp. 141 sq.; Christian Unitarian, 1866, p. 337; Disciple (Belfast), 1883, p. 114; parish register, Belfast; memoranda on fly-leaves of Bryson’s Sermons; manuscript minutes of Antrim Presbytery; tombstone at Holywood; information from Rev. C. J. M‘Alester, Holywood.]
BRYSON, WILLIAM (1730–1815), Irish presbyterian minister, said to have come of a Donegal family, became minister of the nonsubscribing congregation at Antrim in August 1764. Without the pulpit reputation of his cousin James [q. v.], he was a man of more influence in matters theological. He adopted Arian Christology and rejected the tenets of original sin and imputed righteousness. The ground he took was that of a strong scripturalist, and he upheld sabbath observance, eternal punishments, and Satanic agency. Bryson, though a member of the outcast Antrim presbytery, was, as his manuscripts show, a frequent preacher in neighbouring congregations of the general synod. His first publication was a funeral discourse for a distinguished minister ofthe synod. At the time of the rebellion in 1798 Bryson was a staunch loyalist, in this, as in other matters, following the lead of his co-presbyter, Bruce of Belfast. In September 1809 his age and infirmities rendered him desirous of resigning his pastorate, but as his people could not agree upon a successor, he did not do so till November 1810. He died on 6 May 1815, in his eighty-sixth year. He is said to have been buried at Antrim, but his name is not on the family tombstone. In the vestry of the First Presbyterian Church, Belfast, hangs a likeness of Bryson, copied by his son Patrick from a silhouette taken in his forty-sixth year. When about that age he married a daughter of Alexander Maclaine, M.A., minister at Antrim, 1742-59, and granddaughter of John Abernethy [q. v.], by whom he had six children. His daughters kept school at Antrim for many years.
Bryson published: 1. ‘The Practice of Righteousness, productive of happiness both at present and for ever,’ Belfast, 1782, 8vo (funeral sermon, Isaiah xxxii. 17, at Crumlin, 28 July, for Thomas Crawford, ordained at Crumlin, 1723, or early in 1724). 2. ‘The Duty of Searching the Scriptures.' &c., Belfast, 1786, 8vo (sermon, John v. 39, at ordination in Ballyclare, 9 Feb. 1786, of Futt Marshall, died 23 Oct. 1813, aged 58). 3. ‘Funeral Sermon for Rev. Robert Sinclair of Larne’ (said to have been published, but not known; Sinclair died on 20 Feb. 1795, aged 70).
[Belfast Newsletter, 9 May 1815; Witherow’s Hist. and Lit. Memorials of Presbyterianism in Ireland, 2nd ssr. 1880. pp. 256 sq.; Christian Unitarian, September 1864, p. 275; Disciple (Belfast), January 1881, pp. 14 sq., 1883, p. 39; Bryson's manuscript sermons, in the possession of the present writer; manuscript minutes of Antrim Presbytery; tombstone at Antrim; private information.]
BUC or BUCK, Sir GEORGE (d. 1623), historian, poet, and master of the revels, was descended from a good family which had formerly held large estates in Yorkshire and Suffolk. For taking the side of King Richard III at the battle of Bosworth Field his ancestors were deprived of most of their possessions, and, had not a powerful member of the Howard family interceded on their behalf, would have lost everything, These facts we learn from the dedicatory epistle to King James I prefixed to ‘ΔΑΦΝΙΣ ΠΟΛΥΣΤΕΦΑΝΟΣ: an Eclog treating of Grownes and of Garlandes, and to whom of right they a appertaine. Addressed and consecrated to the King’s Maiestie. By G. B., Knight,’ 1605, 4to. The dedicatory epistle is followed by an engraved genealogical table (dated 1602) of the royal line of England from Egbert to the Empress Matilda, mother of Henry II. After the epistle comes a ‘Preface or Argnlment of this poesy,’ consisting of seven leaves. The ‘Eclog,’ containing fifty-seven eight-line stanzas, written in the form of a dialogue between Damaetas, a woodman, and Silenus, the prophet of the shepherds, is an explanation of the nature and properties of trees. Collier, in his ‘Bibliographical Catalogue’ (i. 93-5), describes a copy of this poem containing a poetical inscription to Lord Ellesmere, from which inscription it would appear that Lord Ellesmere