cus,’ Oxford, 1667, goes by his name. He also left in manuscript, at Cambridge, a ‘Septimum Bibliorum Polyglottum Volumen,’ and ‘Paraphrastes Chaldæus in librum Paralipomenon,’ which Castell used in the composition of his contemporary ‘Lexicon Heptaglotton.’ Fourteen of his manuscripts are preserved in the Bodleian Library at Oxford, including a transcript, in his own hand, with notes and various readings, of Abulfeda's Geography; a vocabulary of Arabic names of places; a transcript of the Psalms in Persian; and part of a Persian and Turkish dictionary—a list which sufficiently proves the breadth of his linguistic attainments, while their solidity and accuracy are attested by the united approbation of Walton and Castell. Two letters by Clarke (‘D. Samuel Clericus’) to Buxtorf the younger are included in the ‘Epistolæ clarorum virorum’ at the end of the latter's ‘Catalecta,’ and are dated Lond. 1656 and Oxon. 1662; but they present nothing of biographical importance.
[Wood's Athenæ, ed. Bliss, iii. 882–5; Buxtorfii Catalecta Philologico-theologica (1707), p. 450; Memorials of Merton Coll. (Oxford Hist. Soc.) 354; Bibl. Bodl. Codd. MSS. Orient Catal.]
CLARKE, SAMUEL (1599–1683), divine, born 10 Oct. 1599 at Wolston, Warwickshire, was the son of Hugh Clarke (d. 1634), who was vicar of Wolston for forty years. Clarke was educated by his father till he was thirteen; then at the free school in Coventry; and when seventeen was entered at Emmanuel College, Cambridge. He was ordained about 1622, and held charges at Knowle, Warwickshire, Thornton-le-Moors, Cheshire, and Shotwick, a remote village on the estuary of the Dee. Here, 2 Feb. 1625-6, he married Katherine, daughter of Valentine Overton, rector of Bedworth, Warwickshire. Clarke had already given some offence by his puritan tendencies. He accepted a lectureship at Coventry, where he was opposed by Dr. Buggs, who held both the city churches. Buggs persuaded Bishop Morton to inhibit Clarke from preaching, and, though Archbishop Abbot had given him a license, Clarke had to leave Coventry. He was protected by Lord Brook, and finally accepted another lectureship in Warwick, where complaints were still made of his omission of ceremonies. On 23 April 1633 he was inducted to the rectory of Alcester, presented to him by Lord Brook. At 'drunken Alcester,' as it was called, Clarke make himself conspicuous by attacking James I's 'Book of Sports,' set forth afresh by authority in 1634. In 1640 he was deputed with Arthur Salwey to visit Charles at York in order to complain of the 'et cetera ' oath. The king made some difficulty in seeing them, but promised that they should not be molested till their petition could come before parliament. On 23 Oct. 1642 Baxter was preaching for Clarke at Alcester, when the guns of Edgehill were heard, and next day they rode over the battle-field. Clarke going to London soon afterwards was pressed to the curacy of St. Bennet Fink, in the gift of the chapter of Windsor. The former curate having been expelled, Clarke was elected in his place by the parishioners, and when the war was over resigned Alcester, which was pestered by 'sectaries,' in order to retain it. He occupied himself in writing books, dated from his study in Threadneedle Street.' He was well known among the London clergy; was a governor and twice president of Sion College; and served on the committee of ordainers for London in 1643. He was one of the fifty-seven ministers who, 20 Jan. 1648-9, signed a protest against taking away the king*s life. He assisted in drawing up the 'jus divinum ministerii evangelici,' issued by the London Provincial Assembly in 1653, in defence of the regular ministry against the lay-preaching permitted by the independents. In 1654 he was an assistant to the parliamentary commission for the expulsion of scandalous ministers and schoolmasters in the city of London.
At the Restoration Clarke was deputed by the London ministers to congratulate the king; and he took part with Baxter and others in the fruitless Savoy conference. He was ejected in 1662, with two of his sons and four other members of his family. In 1665, with a few other nonconformists, he took the oath against resistance imposed by the Five Mile Act. Judge Keeling, before whom he appeared, congratulated the swearers upon their renunciation of the covenant. Clarke disavowed this interpretation, and to put his motives beyond suspicion retired to Hammersmith 24 April 1666. Before his ejection he married his friend Baxter to Margaret Charlton (10 Sept. 1662). Clarke continued to communicate at his parish church. He moved to Isleworth, and spent his time in compiling popular books, chiefly on biography. His wife died 21 June 1675, aged 73, and he wrote a touching life, saying that she had been 'a spur and never a bridle to him in those things which were good.' He died at Isleworth 25 Dec. 1683.
Clarke was a learned and industrious writer, and his original lives are frequently valuable. He takes as an appropriate name for a biographer the anagram 'Su[c]k-all-Cream' (Marrow, &c., 1675).
