Page:Dictionary of National Biography volume 15.djvu/455

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1640, and 'Disputationum sexta, de Tremore. Præs, J. Walæo,' 4to, Leyden, 1640. Drake appears to have been incorporated a doctor of medicine at Cambridge, and was admitted a candidate of the College of Physicians on 22 Dec. 1643. He resigned his candidateship 27 Nov. 1646, having resolved to enter the ministry, as appears from the epistle dedicatory affixed to his 'Sacred Chronologie.' A rigid presbyterian, he was implicated in Love's plot, and was arrested by order of the council of state, 7 May 1651. With some ten or twelve others, he was pardoned for life and estate without undergoing a trial, 'upon the motion of a certain noble person,' says Wood (Athenæ Oxon. Bliss, iii. 279, 282, 285). Drake became minister of St. Peter's Cheap in 1653, was one of the commissioners at the Savoy, and occasionally conducted the morning exercise at St. Giles-in-the-Fields and that at Cripplegate. Towards the close of his life he lived at Stepney, where he died in the summer of 1669. His will, dated 24 July 1669, was proved 12 Aug. following (Reg. in P. C. C. 93, Coke). Therein he mentions his property in Tipperary and other parts of Ireland–one Roger Drake occurs as 'victualler' for Ireland, 18 Sept. 1655 (Cat. State Papers, Dom. 1655, p. 536) also 'my house knowne by the name of the Three Nunns, scituate in Cheapside in London, newly built by me, and now in the possession of William Doughty.' He married his cousin Susanna, daughter of Thomas Burnell. By this lady he had five children: Roger ; a daughter (Margaret?), married to Stephen White; a daughter (Hester?), married to Crowther or Crouder ; Sarah, afterwards Mrs. Ayers ; and Mary, who was living unmarried in March 1680. Mrs. Drake died at 'Dalston, St. John's, Hackney,' in 1679-80. Her will, dated 9 Dec. 1679, was proved 12 March 1679-80 (Reg. in P. C. C. 37, Bath). Baxter represents Drake as a wonder of sincerity and humility, while Dr. Samuel Annesley [q. v.], who preached his funeral sermon, declared that 'his writings will be esteemed while there are books in the world, for the stream of piety and learning that runs through his sacred chronology.' 'For his worldly incomes,' he adds, 'he ever laid by the tenth part for the poor, before he used any for himself' (Calamy, Nonconf. Memorial, ed. Palmer, 1802, i. 180, 432-3).

Besides the works cited above, Drake was author of: 1. 'Sacred Chronologie, drawn by Scripture Evidence al-along that vast body of time . . . from the Creation of the World to the Passion of our Blessed Saviour: by the help of which alone sundry difficult places of Scripture are unfolded,' 4to, London, 1648. 2. 'A Boundary to the Holy Mount; or a Barre against Free Admission to the Lord's Supper, in Answer to an Humble Vindication of Free Admission to the Lord's Supper published by Mr. Humphrey,' 8vo, London, 1653. A ' Rejoynder,' by J. Humfrey, was published the following year, as also an answer by J. Timson, 'The Bar to Free Admission to the Lord's Supper removed.' 3. 'The Bar against Free Admission to the Lord's Supper fixed; or, an Answer to Mr. Humphrey, his Rejoynder, or Reply,' 8vo, London, 1656. 4. 'The Believer's Dignity and Duty laid Open ' (sermon on John i. 12, 13), at pp. 433–54 of Thomas Case's 'The Morning Exercise at St. Giles-in-the-Fields methodized,' 4to, London, 1660. 5. 'What difference is there between the Conflict in Natural and Spiritual Persons?' (sermon on Rom. vii. 23), at pp. 271–9 of Samuel Annesley's 'The Morning Exercise at Cripplegate,' 4to, London, 1677, and in vol. i. of the 8vo edition, London, 1844.

[Authorities cited in the text; Prefaces to Works; Munk's Coll. of Phys. (1878), i. 239; Brit. Mus. Cat.]

G. G.


DRAKE, SAMUEL, D.D. (d. 1673), royalist divine, was a native of Halifax, Yorkshire, and was educated at Pocklington school. He was admitted to St. John's College, Cambridge, in 1637, and obtained his B.A. degree in 1640–1. In 1643 he was admitted a fellow of that college by royal command, and in the following year proceeded M.A. He was subsequently ejected from his fellowship for refusing to take the covenant. He afterwards joined the royalist army, and was a member of the garrison at Pontefract, and present at the battle of Newark. In 1651 the parliament ordered him and several other ministers to be tried by the high court of justice on suspicion of conspiracy, but the result is unknown. At the Restoration he was presented to the living of Pontefract, and in 1661 he petitioned the king to intercede with the vice-chancellor of Cambridge University that he might proceed to the degree of B.D., as he had not been able to keep his name on the college books, and sent certificates to show that he had served with the army, and that his father's estate had been plundered. In November 1661 Charles II complied with his request, and in a letter of Williamson Drake says the vice-chancellor permitted him to proceed D.D. after ‘long bickerings.’ In 1670 he was collated to a prebend of Southwell, which he resigned the following year. He died in 1673, leaving a son, Francis Drake, vicar of Pontefract, who assisted Walker in the com-