volumes provoked in 1795 a letter of remonstrance from William Preston of Dublin. Edwards succeeded Sir Joseph Banks in 1797 as the secretary 'of the Association for Promoting the Discovery of the Interior Parts of Africa,'and the second volume of the society's 'Proceedings' contained 'an abstract of Mr. Park's account of his travels and discoveries, abridged from his own minutes by Bryan Edwards,' some copies of which were struck off separately for the private use of the members in 1798. The whole of the narrative of Edwards was incorporated in the large volume of 'Travels in the Interior Districts of Africa, performed ... in 1795 and 1796 by Mungo Park' (1799), and it has even been asserted by some critics that Park was indebted to Edwards for the composition of that volume. Dr. Thomas Somerville was so informed by Bishop Majandie, who claimed to make the statement on trustworthy evidence, 'being not only a member of the African society, but having often been a witness of Mr. Park's putting his notes into the hands of Edwards, who afterwards arranged and transfused them into a collected and expanded narrative.' The abilties of Park were equal to its composition, and the probable conclusion is that although he sought the advice, and paid deference to the views of Edwards, the recital of his travels was in the main his own narrative.
Edwards was also the author of several smaller works. 1. 'Thoughts on the late Proceedings of Government respecting the Trade of the West India Islands with the United States,' 1784, in which he argued in favour of free intercourse in trade, and condemned the American war. This pamphlet brought him into controversy with Lord Sheffield, and provoked an address to him from a writer called John Stevenson. 2. 'Speech at a free Conference between the Council and Assembly of Jamaica on Mr. Wilberforce's Propositions concerning the Slave Trade,' 1790. 3. 'Poems,' printed and privately distributed among his friends about 1794. 4, 'Vindication of the Proceedings of the English Government towards the Spanish Nation in 163S,' in reference to Jamaica, which forms pp. xxix-xxxviii of 'Preface and Historical Documents to be prefixed to the new edition of the Jamaica Laws.' 5. 'Proceedings of the Governor and Assembly of Jamaica in regard to the Maroon Negroes. To which is prefixed on introductory account [by Edwards] on the disposition of the Maroons, and of the late War between these People and the White Inhabitants.' Edwards is said by more than one authority to have driven Dr. Wolcot, generally known as 'Peter Pindar,' from Jamaica, through the vigour of his satire; but Polwhele, who knew Wolcot's history well, asserts that the doctor came to England for ordination and admission to a good benefice in Jamaica. A portrait of Edwards was painted by Abbot and engraved by Holloway.
[Appleton's Cyclopædia of American Biog.; Censura Literaria. vi. 222; Somerville's Life and Times, pp. 323-4; Gent. Mag. 1800, pp. 702. 793-4; W. D. Cooper's Parliamentary History of Sussex, p. 15; Life of Wilberforce, ii. 196, 241, 277; Davies's Southampton. p. 398, Oldfield's Representative History, iii. 551; Hoare's History of Wiltshire. vol, iii. pt. i. pp. 32, 41; Life of Mungo Park in Journals of his Mission to Africa in 1805, pp. xvi, xx-xxxi, cix-cxi, and addends, pp. xx-xxv; Notes and Queries(1858), 4th ser. i. 58, 139.]
EDWARDS, CHARLES (d. 1691?), Welsh author, was entered in 1644 as a student of All Souls' College, Oxford, at the age of sixteen, his father being described as a plebeian. It is supposed that his father was Robert Edwards of Cynlleth, that he was born at Rhyd-y-Croesau in Denbighshire, and that he received his early education either at Ruthin or Oswestry. It is almost certain he never received episcopal ordination. In 1648 Edwards replied to the parliamentary visitors at Oxford, 'I humbly submit to this visitation as far as its proceedings be according to the laws of the land and the statutes of this university,' and this answer was not deemed satisfactory. On 14 June he was expelled, but through the kind offices of some friends he was elected to a scholarship at Jesus College 27 Oct. 1648, On 30 Oct., when the old fellows and scholars were expelled, Edwards was allowed to remain. In June 1649 he was appointed to make a Latin declamation in praise of clemency, and his freedom of speech appears to have given great umbrage. He says: 'Whether my discours of clemency procured me severity I cannot tell, but sure I am that soon after it was used towards me.' Yet he was afterwards made an honorary fellow. In the same year he was awarded the place and emolument of Bible reader. In the same year he took his bachelor's degree. He seems to have lingered at the university, hoping, perhaps, that his friends would be able to obtain him an appointment at some other college. Failing this, he settled in Denbighshire and married. In 1653 the 'sine cura' of Llanrhaiadr was conferred on him. This had been vacant since the death of Dr. John Owen, bishop of St. Asaph, 16 Oct. 1651. He preached as an itinerant, catechised the children on Sundays, and held monthly fasts on a week day in public and private. On the accession of Charles II
