and bears an inscription in Latin verse, beginning 'Stirps Gundrada ducum' (Watson, Mem. of Earls of Warren and Surrey, i. 59–60). Her remains, enclosed in a chest with her name on the lid, were discovered side by side with those of her husband on the site of Lewes priory in October 1845. The inscriptions on the lid and the tombstone seem to date from the early thirteenth century; the remains were probably removed from their original place and re-interred at that time, perhaps when the church was rebuilt, 1243–68 (Journ. Archæol. Assoc. i. 347–350).
[To the references given above it need only be added that Mr. Freeman has enumerated all the materials for the Gundrada controversy, examined all that has been written about it, and summed up its results in the English Historical Review, No. xii. pp. 680–701, October 1888.]
GUNDRY, Sir NATHANIEL (1701?–1754), lawyer and politician, was born at Lyme Regis, and entered as a member of the Middle Temple in 1720. In 1725 he was called to the bar, when he migrated to Lincoln's Inn. At the dissolution in 1741 he was returned to parliament for the borough of Dorchester, and was re-elected in 1747. He took his place among the opponents of Sir Robert Walpole, and on their triumph he was made a king's counsel, when Sir Charles Hanbury Williams wrote: 'That his Majesty might not want good and able counsellors learned in the law, lo ! Murray the orator and Nathaniel Gundry were appointed King's counsel' (cf. Willims's satire, Lessons for the Day, 1742. The Second Chapter of the Book of Preferment). His practice justified his being regarded as a candidate for the office of solicitor-general, but he was passed by, possibly because, as the satirists alleged, his manners were stiff and pretentious. On the death of Sir Thomas Abney [q. v.] in 1750 Gundry was appointed a judge of the common pleas. After he had been on the bench four years he, like Abney, was carried off by gaol fever, while on circuit at Launceston, on 23 March 1754, aged 53. He was buried at Musbury, near Axminster, and a tablet to his memory was placed against the western side of the south aisle of the parish church. A leasehold interest in the farm of Uddens in Chalbury, Dorsetshire, was acquired by him, and he built on the property a mansion which passed to his son Nathaniel, but he himself resided at Maidenhayne in Musbury, which he held on lease from Lady Drake.
His widow, Mary Kelloway, died at Richmond, Surrey, 9 Nov. 1791, aged 73.
[Hutchins's Dorset, ed. 1868,iii. 114; Pulman's Book of Axe, ed. 1875, p. 745; Foss's Judges; Works of Sir C. H. Williams, iii. 37; Gent. Mag. 1754 p. 191, 1791 pt. ii. 1159.]
GUNDULF (1024?–1108), bishop of Rochester, son of Hatheguin and Adelesia was born probably in 1024, in the Vexin in the diocese of Rouen, went to school at Rouen, and became a clerk of the cathedral. William, archdeacon of Rouen, called the 'Good soul' (Bona anima), afterwards second abbot of St. Stephen's at Caen, and archbishop of Rouen (cons. 1079, d. 1110),took a strong liking for Gundulf, and introduced him into the household of Archbishop Mauritius (cons. 1055, d. 1067). In company with William he made a pilgrimage to Jerusalem was taken ill on his way back, was left behind by the rest of the party by accident, and was found in a state of extreme exhaustion. During a storm at sea he and the archdeacon vowed that they would enter the religious life, and on his return in 1059 or 1060 he became a monk of Bec, then under the rule of its founder and first abbot, Herlwin. There he met with Lanfranc, who was then prior of Bec, and who became much attached to him. He excelled in monastic virtues, and especially in abstinence, constancy in prayer, and tenderness of conscience. He was appointed keeper and sacristan of the church, and was especially devoted to the Virgin. When Anselm entered the convent in 1060, he formed a strong friendship with Gundulf, and the two held much religious discourse together, for though Anselm was by far the more learned in the scriptures Gundulf's piety and depth of feeling, which showed itself in tears, made him a congenial companion to his new friend. In 1062 Lanfranc was appointed abbot of St. Stephen's at Caen (Chron. Beccense, p. 199; the date is uncertain; Orderic, p. 494, gives it as 1066, see Norman Conquest, iii. 110; the earlier date may perhaps refer to Lanfranc's acceptance of the appointment and departure from Bec, the latter to his formal appointment), and took Gundulf and several other monks of Bec with him. While Gundulf was at Caen he persuaded his mother to enter Matilda's house of the Holy Trinity, which was dedicated in 1066. There is a story that one day Gundulf and two other monks sought to tell their future fortunes by turning over the leaves of a book of the gospels, and that having told Lanfranc of the texts on which they had lighted, he prophesied that Gundulf should become a bishop (Gesta Pontiff, p. 137). On Lanfranc's elevation to the see of Canterbury in 1070 he brought Gundulf
over to England with him, and as he was an ex-
z 2
