state. His attractive person and witty conversation soon made him popular. His position in the household of the Protector brought him into close relationship with his family, and White allowed his ambition to go so far as to aspire to the hand of Cromwell's youngest daughter Frances. It is said that the lady did not look upon him with disfavour. The state of things came to Cromwell's knowledge. With the help of a household spy he managed to surprise the two at a moment when his chaplain was on his knees before his daughter kissing her hand. ‘Jerry,’ who was never at a loss for something to say, explained that for some time past he had been paying his addresses to the lady's waiting woman, but being unsuccessful in his endeavours, he had been driven to soliciting the Lady Frances's interest on his behalf. The opportunity thus offered was not neglected by Cromwell. Reproaching the waiting woman with her slight of his friend, and gaining her consent to the match, he sent for another chaplain and had them married at once.
At the Restoration White found himself without fixed income, but abstained from the religious disputes of the day. It is probable that his popularity gained him some form of maintenance. In 1666 the estate of ‘old Mrs. Cromwell’ was in his hands. He collected much information with respect to the sufferings of the dissenters after the Restoration, but refused a thousand guineas from James II for his manuscript, being disinclined to discredit the established church. His manuscript is not known to be extant. White never himself conformed to the church of England. He preached occasionally in an independent church in Meeting-house Alley, Queen Street, Lower Rotherhithe, which was built soon after the Restoration.
White was a conspicuous member of the Calves' Head Club at its annual meetings on 30 Jan., when the ‘Anniversary Anthem’ was sung, and wine in a calf's skull went the round to the memory of ‘the patriots who had relieved the nation from tyranny.’ He died in 1707. A glowing character is given of him in the ‘Monthly Miscellany’ for 1707 (i. 83–5, 116–18). There is a portrait of White incorrectly attributed to Van Dyck. An engraving is prefixed to his work, ‘A Persuasive to Moderation,’ published after his death in 1708.
His publications include: 1. ‘A Funeral Sermon on the Rev. F. Fuller,’ London, 1702. 2. ‘The Restoration of all Things,’ (anon.), London, 1712, 1779 (3rd edit.), 1851 (in vol. iii. of the Universalist's Library). Extracts from the work were published in a volume entitled ‘Universal Restoration,’ with others of a like nature by ‘some of the most remarkable authors who have written in defence of that interesting subject’ (London, 1698). 3. ‘A Persuasive to Moderation,’ London, 1708 (1725?). This is an enlargement of part of White's preface to Peter Sterry's ‘The Rise, Race, and Royalty of the Kingdom of God in the Soul.’
[Palmer's Nonconformist's Memorial, i. 211; Preface to White's Restoration, 1712; Oldmixon's Hist. of the Stuarts, p. 426; Notes and Queries, 1st ser. vii. 388; Cal. of State Papers, 1665–6, p. 299; Wilson's Dissenting Churches, iv. 367; Thoresby's Diary, i. 7; The Secret Hist. of the Calves' Head Club, p. 10; Granger's Biogr. Hist. (cont. by Noble) ii. 151; Pepys's Diary, 19 Sept. 1660, 13 Oct. 1664; Admission registers of Trinity College, Cambridge, per the Master; University registers, per the Registrary.]
WHITE, JOHN (1510?–1560), bishop of Winchester, was the son of Robert White of Farnham, where he was born in 1510 or 1511 (his brother John became lord mayor of London in 1563: see pedigree in Manning and Bray's History of Surrey, iii. 177; but Collectanea Topographica et Genealogica, vii. 212, says this is incorrect). In 1521, at the age of eleven, he was admitted scholar at Winchester, whence he proceeded as fellow to New College, Oxford (Kirby, p. 111). He was admitted full fellow in 1527, graduated B.A. on 13 Dec. 1529, M.A. on 30 Jan. 1534, B.D.(?) before 1554 (see Rymer, Fœdera, xv. 388), and D.D. 1 Oct. 1555. In 1534 he resigned his fellowship, being then master of Winchester College, of which he was made warden in February 1541 (Willis, Mitred Abbies, i. 333). Of his life at Winchester different accounts are given; favourable by Pits (De Rebus Anglicis, 1619, p. 763, partly on report of Christopher Johnson, himself master of Winchester), who describes him as ‘acutus poeta, orator eloquens, theologus solidus, concionator nervosus;’ and unfavourable by Bale (Scriptt. Britann. Illustr. p. 737), who describes him with scandalous suggestiveness, and dubs him ‘saltans asinus.’ He was appointed in March 1540–1 a prebendary of Winchester. Under Edward VI he began to attract attention as an opponent of the protestants. He was examined by the council on 25 March 1551, when he admitted receiving ‘divers books and letters from beyond sea,’ and was committed to the Tower (Hatfield MS. i. 83; Acts P. C. 1550–2, p. 242).
On 14 June following the council, ‘upon
