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Cap. I.—The introductory part in the recension of Bryennius is largely taken from the Gospels of St. Matthew and St. Luke. From cap. i. to vi. it is almost certain that the writer must have had the text of the Sermon on the Mount in his possession, as the coincidences are too numerous to allow it to be supposed that they are based on traditional sayings. The Gospel of St. John does not seem to have been used, and St. Mark is only quoted once, in cap. xii., where St. Mark xi. 9 is alluded to. There are a few quotations from the Old Testament. In my own reconstruction of the text I have prefixed the commencement of the Epitome, as it gives the names of the twelve Apostles, and assigns the maxims to their various authors. The substance of the teaching is nearly the same in the two works as far as cap. vi. At cap. vii. the Didache of the recension of Bryennius diverges from the Epitome, and directions from the Clementine Liturgies for the administration of the Sacrament are added. The resemblance to the Clementine Liturgy in the 7th book of the Apostolic Constitutions cannot be disputed, the form for the administration of the Communion being substantially the same, though with a few differences of expression employed.
Cap. III. μὴ γίνου ψεύστης.—This passage is quoted by Clement of Alexandria, Stromata, i. 319; he apparently supposed that it came from one of the canonical books: οὗτος κλέπτης ὑπὸ τῆς γραφη̄ς εἴρεται· φησὶ γάρ τις, μὴ γίνου ψεύστης· ὁδηγεῖ γὰρ τὸ ψεῦσμα πρὸς τὴν κλοπήν. No other quotations from the Didache have been found.
Cap. VI. λατρεία γάρ ἐστι θεῶν νεκρῶν. St. Clement to the Corinthians, ii. 3: ἡμεῖς οἱ ζῶντες τοῖς νεκροῖς θεοῖς οὐ θύομεν καὶ οὐ προσκυνοῦμεν αὐτοῖς.
Cap. VI.—No book of the Old Testament is mentioned in cap. i.–vi. of the Didache, but a number of passages are evidently