sensions, or the color of their clothes, nor in their tonsure, offend the sight of those whose model and example they ought to be; but rather let them manifest the sanctity that should be part and parcel of their office. But if, admonished by their bishops, they do not amend, let them be deprived of their benefices.[1]
CANON 5
Summary. Possessions of deceased bishops must remain in charge of the steward and clergy and must not be seized by anyone.
Text. We decree that that which was enacted in the Council of Chalcedon (canon 22) be inviolately observed; namely, that the possessions of deceased bishops be not seized by anyone, but that they remain in the hands of the steward and the clergy for the needs of the Church and his successor. That detestable and barbarous rapacity shall henceforth cease. If anyone in the future shall dare attempt this, let him be excommunicated. Those who seize the possessions of deceased priests or clerics, let them be subjected to the same penalty.[2]
CANON 6
Summary. Clerics living with women shall be deprived of their office and benefice.
Text. We also decree that those who in the subdiaconate and higher orders have contracted marriage or have concubines, be deprived of their office and ecclesiastical benefice. For since they should be and be called the temple of God, the vessel of the Lord, the abode of the Holy Spirit, it is unbecoming that they indulge in marriage and in impurities.[3]
CANON 7
Summary. Masses celebrated by members of the clergy who have wives or concubines arc not to be attended by anyone.
Text. Following in the footsteps of our predecessors, the Roman pontiffs Gregory VII, Urban, and Paschal, we command that no one attend the masses of those who are known to have wives or concubines. But that the law of continence and purity, so pleasing to God, may become more general among persons constituted in sacred orders, we decree that bishops, priests, deacons, subdeacons, canons regular, monks, and professed clerics (conversi) who, transgressing
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