Page:Discourse Concerning the Natation of Bodies.djvu/26

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24
Galileus Of the
but that the Winde opposite to the South may do the same, but only affirmeth that the force of the Water prevailing over the South Wind, the Bark shall move towards the South: and saith no more than is true. And just thus when Archimedes saith, that the Gravity of the Water prevailing over that by which the moveable descends to the Bottom, such moveable shall be raised from the Bottom to the Surface alledgeth a very true Cause of such an Accident, nor doth he affirm or deny that there is, or is not, a vertue contrary to Gravity, called by some Levity, that hath also a power of moving some Matters up wards. Plato denyeth Positive Levity.Let therefore the Weapons of Signor Buonamico be directed against Plato, and other Ancients, who totally denying Levity, and taking all Bodies to be grave, say that the Motion upwards is made, not from an intrinsecal Principle of the Moveable, but only by the Impulse of the Medium; and let Archimedes and his Doctrine escape him, since he hath given him no Cause of quarelling with him. But if this Apologie, produced in defence of Archimedes, should seen to some insufficient to free him from the Objections and Arguments produced by Aristotle against Plato, and the other Ancients, as if they did also fight against Archimedes, alledging the Impulse of the Water as the Cause of the swimming of some Bodies less grave than it, The Authors defence of the doctrine of Plato and the Ancients, who absolutely deny Levity.
According to Plato there is no Principle of the Motion of descent in Naturall Bodies, save that to the Centre.
No cause of the motion of Ascent, save the Impulse of the Medium, exceeding the Moveable in Gravitie.
I would not question, but that I should be able to maintaine the Doctrine of Plato and those others to be most true, who absolutely deny Levity, and affirm no other Intrinsecal Principle of Motion to be in Elementary Bodies save only that towards the Centre of the Earth, nor no other Cause of moving upwards, speaking of that which hath the resemblance of natural Motion, but only the repulse of the Medium, fluid, and exceeding the Gravity of the Moveable: and as to the Reasons of Aristotle on the contrary, I believe that I could be able fully to answer them, and I would assay to do it, if it were absolutely necessary to the present Matter, or were it not too long a Digression for this short Treatise. I will only say, that if there were in some of our Ellementary Bodies an Intrinsecall Principle and Naturall Inclination to shun the Centre of the Earth, and to move towards the Concave of the Moon, such Bodies, without doubt, would more swiftly ascend through those Mediums that least oppose the Velocity of the Moveable, and these are the more tenuous and subtle; as is, for example, the Air in comparison of the Water, Bodies ascend much swifter in the Water, than in the Air.
All Bodies ascending through Water, lose their Motion, comming to the confines of the Air.
we daily proving that we can with farre more expeditious Velocity move a Hand or a Board to and again in one than in the other: nevertheless, we never could finde any Body, that did not ascend much more swiftly in the water than in the Air. Yea of Bodies which we see continually to ascend in the Water, there is none that having arrived to the confines of the Air, do not wholly lose their Motion; even the Air it self, which rising with great Celerity through the Water, being once come to its Region it loseth all
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