Page:Discourses of Epictetus.djvu/341

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EPICTETUS.
287


CHAPTER XXV.

to those who fall off (desist) from their purpose.

Consider as to the things which you proposed to yourself at first, which you have secured, and which you have not; and how you are pleased when you recall to memory the one, and are pained about the other; and if it is possible, recover the things wherein you failed. For we must not shrink when we are engaged in the greatest combat, but we must even take blows.[1] For the combat before us is not in wrestling and the Pancration, in which both the successful and the unsuccessful may have the greatest merit, or may have little, and in truth may be very fortunate or very unfortunate; but the combat is for good fortune and happiness themselves. Well then, even if we have renounced the contest in this matter (for good fortune and happiness), no man hinders us from renewing the combat again, and we are not compelled to wait for another four years that the games at Olympia may come again[2]; but as soon as you have recovered and restored yourself, and employ the same zeal, you may renew the combat again; and if again you renounce it, you may again renew it; and if you once gain the victory, you are like him who has never renounced the combat. Only do not through a habit of doing the same thing (renouncing the combat) begin to do it with pleasure, and then like a bad athlete go about after being conquered in all the circuit of the games like quails who have run away.[3]

The sight of a beautiful young girl overpowers me. Well,

  1. Compare iii. 15, 4.
  2. These games were celebrated once in four years.
  3. 'All the circuit of the games' means the circuit of the Pythian, Isthmian, Nemean, and Olympic games. A man who had contended in these four games victoriously was named Periodonices, or Periodeutes. Upton.
    The Greeks used to put quails in a cockpit, as those who are old enough may remember that we used to put game cocks to fight with one another. Schweighaeuser describes a way of trying the courage of these quails from Pollux (ix. 109); but I suppose that the birds fought also with one another.