444
INDEX.
- Ἡγεμονικόν, τὶ, the governing faculty, 49, 332
- , the ruling faculty, described, 351
- Encheiridion, 1
- End, man's true, 20
- End, every thing that we do ought
- , to be referred to an, 264
- Enthymema, 28
- Envy, the notion of; Socrates and Bp. Butler, 134
- Epaminondas, 415
- Epaphroditus, 6, 62, 78
- Epictetus, 1, 2, 220
- and the style of the Gospels, 13
- , mistake of, 31
- , misunderstood, 56, 311
- and the New Testament writers, resemblances between, 93
- , extravagant assertion of, 114 perhaps confounds Jews and Christians, 126
- , how he could know what God is, 141
- , what was the effect of his teaching, 149
- disclaims knowledge of certain things, 82, 163
- , his purpose in teaching, 166
- , great good sense of, in education, 245
- , some unwise remarks of, 289, 293
- affirms that a man cannot be compelled to assent to that which seems to him to be false, 303
- advises not to do as your friend does simply because he is your friend, 322
- , what reflections he recommends, 344
- , misunderstood by Mrs. Carter, 365
- Epictetus' advice as to giving pain to an enemy, 430
- Epictetus, wise sayings of, 436
- Epicurus, 69, 417
- , doctrines of, 65, 66
- , the opinions of, 125
- Epicurus, his opinions disproved, 168, 169
- , his opinion of honesty, 179
- on the end of our being, and other works of, 185
- Epicurus' opinion of injustice, 214
- Epicureans and Academics, 167
- Epicureans and catamites, 274
- Epicurean, an, 213
- Epirus, governor of, 207
- Eriphyle and Amphiaraus, 181
- Error, the property of, 192
- Errors of others, we should not be angry with the, 56
- Eteocles and Polynices, 177, 337
- Eucharist in the Church of England service, 120
- Euphrates, the philosopher, 235
- did not act well for the sake of the spectators, 353
- Euripides, 113, 178, 404
- Euripides' Medea, 83
- Euripides, fragment of, on death, 336
- , the great storehouse of noble thoughts, 361
- Events, all, how to use, 383
- Evidence, the assertion that all things are incapable of sure, 167
- Evil, the origin of, is the abuse of rationality and liberty, 123
- , the, in everything, is that which is contrary to the nature of the thing, 313
- , the nature of, does not exist in the world, 390
- to men, the cause of all their, is the being unable to adapt the preconceptions (προλήψεις) to the several things, 299
- Exercise, on, 225
- Exercising himself, method of a man, 206
- Externals to the will, 92
- , some according to nature, and others contrary, 111
- , men admire and are busy about, 148
- , judgment from, fallacious, 352
- things, that advantage can be derived from, 241
