BOOK I. XIV. 11-17
And yet, says one, I cannot follow all these things at one and the same time.—But does anyone go so far as to tell you this, namely, that you possess a faculty which is equal to that of Zeus? Yet none the less He has stationed by each man's side as guardian his particular genius,[1]—and has committed the man to his care,—and that too a guardian who never sleeps and is not to be beguiled. For to what other guardian, better and more careful, could He have committed each one of us? Wherefore, when you close your doors and make darkness within, remember never to say that you are alone, for you are not alone; nay, God is within, and your own genius is within. And what need have they of light in order to see what you are doing? 15Yes, and to this God you also ought to swear allegiance, as the soldiers do to Caesar. They are but hirelings, yet they swear that they will put the safety of Caesar above everything; and shall you, indeed, who have been counted worthy of blessings so numerous and so great be unwilling to swear, or, when you have sworn, to abide by your oath? And what shall you swear? Never to disobey under any circumstances, never to prefer charges, never to find fault with anything that God has given, never to let your will rebel when you have either to do or to suffer something that is inevitable. Can the oath of the soldiers in any way be compared with this of ours? Out there men swear never to prefer another in honour above Caesar; but here we swear to prefer ourselves in honour above everything else.
- ↑ Compare Seneca, Epist. 41, 2: sacer intra nos spiritus sedet, malorum bonorumque nostrorum observator et custos, and especially Menander, Epitr. 881 ff., with Capps's note. Almost exactly the same idea appears also in Marcus Aurelius, V. 27.
