BOOK II. XX. 23-27
all this, hear the contrary: The gods do not exist, and even if they do, they pay no attention to men, nor have we any fellowship with them, and hence this piety and sanctity which the multitude talk about is a lie told by impostors and sophists, or, I swear, by legislators to frighten and restrain evildoers." Well done, philosopher! You have conferred a service upon our citizens, you have recovered our young men who were already inclining to despise things divine. 25"What then? Does not all this satisfy you? Learn now how righteousness is nothing, how reverence is folly, how a father is nothing, how a son is nothing." Well done, philosopher! Keep at it; persuade the young men, that we may have more who feel and speak as you do. It is from principles like these that our well-governed states have grown great! Principles like these have made Sparta what it was! These are the convictions which Lycurgus wrought into the Spartans by his laws and his system of education, namely that neither is slavery base rather than noble, nor freedom noble rather than base! Those who died at Thermopylae died because of these judgements regarding slavery and freedom! And for what principles but these did the men of Athens give up their city?[1] And then those who talk thus marry and beget children and fulfil the duties of citizens and get themselves appointed priests and prophets! Priests and prophets of whom? Of gods that do not exist! And they themselves consult the Pythian priestess—in order to hear lies and to interpret the oracles to others! Oh what monstrous shamelessness and imposture!
- ↑ The Athenians twice abandoned their city, once in 480 B.C., and again in 479 B.C., rather than submit to the Persians.
