BOOK III. XXIV. 80-85
Yes, and if you see fit, seat yourself in the marketplace, and hang out a sign, as the drug-peddlers do. Ought you not rather to deny that you know even all you have learned, so as not to bring your philosophical precepts into ill repute as being useless? What harm has philosophy done you? How has Chrysippus wronged you that you should prove by your own conduct his labours to be useless? Were not the ills at home enough for you, all that you had to cause you grief and sorrow, even if you had not gone abroad, but did you add yet others in addition to them? And if you get other intimates and friends again, you will have more reasons for lamentation, yes, and if you get attached to another land. Why, then, live? Is it to involve yourself in one grief after another that makes you miserable? And then, I ask you, do you call this natural affection? Natural affection forsooth, man! If it is good, it is the source of no evil; if it is evil, I have nothing to do with it. I am born for the things that are good and belong to me, not for things evil.
What, then, is the proper discipline for this? In the first place, the highest and principal discipline, and one that stands at the very gates of the subject, is this: Whenever you grow attached to something, do not act as though it were one of those things that cannot be taken away, but as though it were something like a jar or a crystal goblet, so that when it breaks you will remember what it was like, and not be troubled. 85So too in life; if you kiss your child, your brother, your friend, never allow your fancy free rein, nor your exuberant spirits to go as far as they like, but hold them back, stop them, just like those who
