BOOK III. I. 24-30
you, but I shall say: Young man, whom do you wish to make beautiful? 25First learn who you are, and then, in the light of that knowledge, adorn yourself. You are a human being; that is, a mortal animal gifted with the ability to use impressions rationally. And what is "rationally"? In accordance with nature and perfectly. What element of superiority, then, do you possess? The animal in you? No. Your mortality? No. Your ability to use impressions? No. Your reason is the element of superiority which you possess; adorn and beautify that; but leave your hair to Him who fashioned it as He willed. Come, what other designations apply to you? Are you a man or a woman?—A man.—Very well then, adorn a man, not a woman. Woman is born smooth and dainty by nature, and if she is very hairy she is a prodigy, and is exhibited at Rome among the prodigies. But for a man not to be hairy is the same thing, and if by nature he has no hair he is a prodigy, but if he cuts it out and plucks it out of himself, what shall we make of him? Where shall we exhibit him and what notice shall we post? "I will show you," we say to the audience, "a man who wishes to be a woman rather than a man." What a dreadful spectacle! No one but will be amazed at the notice; by Zeus, I fancy that even the men who pluck out their own hairs do what they do without realizing what it means. 30Man, what reason have you to complain against your nature?[1] Because it brought you into the world as a man?[2] What then? Ought it to have brought all persons into the world
- ↑ Compare the critical note on § 23.
- ↑ An almost verbatim quotation from Diogenes the Cynic. See Athenaeus, XIII. 565 C.
