BOOK IV. I. 91-100
himself to them he travels along the road in safety. So in this world the wise man acts. Says he to himself: "There are many robber-bands, tyrants, storms, difficulties, losses of what is most dear. Where shall a man flee for refuge? How shall he travel secure against robbery? What company shall he wait for that he may pass through in safety? To whom shall he attach himself? To So-and-so, the rich man, or the proconsul? And what is the good of that? He himself is stripped, groans, sorrows. Yes, and what if my fellow-traveller himself turn upon me and rob me? What shall I do? 95I will become a friend of Caesar; no one will wrong me if I am a companion of his. But, in the first place, the number of things I must suffer and endure in order to become his friend! and the number of times, and the number of persons by whom I must first be robbed! And then, even if I do become his friend, he too is mortal. And if some circumstance lead him to become my enemy, where indeed had I better retire? To a wilderness? What, does not fever go there? What, then, is to become of me? Is it impossible to find a fellow-traveller who is safe, faithful, strong, free from the suspicion of treachery?" Thus he reflects and comes to the thought that, if he attach himself to God, he will pass through the world in safety.
How do you mean "attach himself"?—Why, so that whatever God wills, he also wills, and whatever God does not will, this he also does not will.—100How, then, can this be done?—Why, how else than by observing the choices of God and His governance? What has He given me for my own and subject to my authority, and what has He left for Himself? Everything
