BOOK IV. V. 23-28
do you mean by the word "me"? Can anyone hurt your moral purpose, or prevent you from employing in a natural way the sense-impressions which come to you?—No.—Why, then, are you any longer disturbed, and why do you want to show that you are a timid person? Why do you not come forth and make the announcement that you are at peace with all men, no matter what they do, and that you are especially amused at those who think that they are hurting you? "These slaves do not know either who I am, or where my good and my evil are; they cannot get at the things that are mine."
25In this way also those who inhabit a strong city laugh at the besiegers:[1] "Why are these men taking trouble now to no end? Our wall is safe, we have food for ever so long a time, and all other supplies." These are the things which make a city strong and secure against capture, and nothing but judgements make similarly secure the soul of man. For what manner of wall is so strong, or what manner of body so invincible, or what manner of possession so secure against theft, or what manner of reputation so unassailable? For all things everywhere are perishable, and easy to capture by assault, and the man who in any fashion sets his mind upon any of them must needs be troubled in mind, be discouraged, suffer fear and sorrow, have his desires fail, and his aversions fall into what they would avoid. If this be so, are we not willing to make secure the one means of safety which has been vouchsafed us? And are we not willing to give up these perishable and slavish things, and devote our labours to those which are imperishable and by
- ↑ Perhaps a reference to Xenophon, Cyropaedeia, VII. 5, 13.
