BOOK IV. VIII. 1-7
credit him with either skill or want of skill; and by so doing you will escape from both rashness and malice. "This man is hasty about bathing." Does he, therefore, do wrong? Not at all. But what is he doing? He is hasty about bathing.—Is all well, then?—That by no means follows;[1] but only the act which proceeds from correct judgements is well done, and that which proceeds from bad judgements is badly done. Yet until you learn the judgement from which a man performs each separate act, neither praise his action nor blame it. But a judgement is not readily determined by externals. "This man is a carpenter." Why? "He uses an adze." What, then, has that to do with the case? "This man is a musician, for he sings." And what has that to do with the case? "This man is a philosopher." Why? "Because he wears a rough cloak and long hair." 5And what do hedge-priests wear? That is why, when a man sees some one of them misbehaving, he immediately says, "See what the philosopher is doing." But he ought rather to have said, judging from the misbehaviour, that the person in question was not a philosopher. For if the prime conception and profession of the philosopher is to wear a rough cloak and long hair, their statement would be correct; but if it is rather this, to be free from error, why do they not take away from him the designation of philosopher, because he does not fulfil the profession of one? For that is the way men do in the case of the other arts. When someone sees a fellow hewing clumsily with an axe, he does not say, "What's the use of carpentry? See the bad work the carpenters do!" but quite the contrary, he says, "This fellow is no
- ↑ That is, no conclusion about right or wrong can be drawn from an action, in itself indifferent, the moral purpose of which one does not know.
