BOOK III. II. 17-III. 4
premisses in arguments; let us see how a person may adopt an hypothesis and yet not be led to an absurd conclusion." These things belong to men of that type. When men are prospering it is appropriate to light a fire, to take luncheon, and, if you will, even to sing and dance; but when the ship is already sinking you come up to me and start to hoist the topsails!
CHAPTER III
What is the subject-matter with which the good man has to deal; and what should he the chief object of our training?
The subject-matter with which the good and excellent man has to deal is his own governing principle, that of a physician and the masseur is the body, of a farmer is his farm; but the function of the good and excellent man is to deal with his impressions in accordance with nature. Now just as it is the nature of every soul to assent to the true, dissent from the false, and to withhold judgement in a matter of uncertainty, so it is its nature to be moved with desire toward the good, with aversion toward the evil, and feel neutral toward what is neither evil nor good. For just as neither the banker nor the greengrocer may legally refuse the coinage of Caesar, but if you present it, whether he will or no, he must turn over to you what you are purchasing with it, so it is also with the soul. The instant the good appears it attracts the soul to itself, while the evil repels the soul from itself. A soul will never refuse a clear sense-impression of good,
