BOOK III. III. 4-12
any more than a man will refuse the coinage of Caesar, On this concept of the good hangs every impulse to act both of man and of God.
10That is why the good is preferred above every form of kinship. My father is nothing to me, but only the good. "Are you so hard-hearted?" Yes, that is my nature. This is the coinage which God has given me. For that reason, if the good is something different from the noble and the just, then father and brother and country and all relationships simply disappear. But shall I neglect my good, so that you may have it, and shall I make way for you? What for? "I am your father." But not a good. "I am your brother." But not a good. If, however, we define the good as consisting in a right moral purpose, then the mere preservation of the relationships of life becomes a good; and furthermore, he who gives up some of the externals achieves the good. "My father is taking away my money," But he is doing you no harm, "My brother is going to get the larger part of the farm," Let him have all he wants. That does not help him at all to get a part of your modesty, does it, or of your fidelity, or of your brotherly love? Why, from a possession of this kind who can eject you? Not even Zeus. Nay, nor did He even wish to, but this matter He put under my control, and He gave it to me even as He had it Himself, free from hindrance, compulsion, restraint.
When, therefore, different persons have different pieces of coinage, a man offers the coin and gets what is bought by it. A thief has come to the province as Proconsul. What coinage does he use? Silver. Offer it and carry away what you wish. An adulterer
