Page:Discourses of Epictetus volume 2 Oldfather 1928.djvu/469

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FRAGMENTS

those who are not good and excellent perishing from luxury, and bombast, and vulgarity?—Yes, but it is disgraceful to be supported by another.—And who, O miserable fellow, is supported by himself alone, except the Cosmos? Whoever accuses Providence, therefore, because the wicked are not punished, and because they are strong and rich, is acting just as though, when the wicked had lost their eyes, he said they were not being punished because their finger-nails were in good condition. Now, as for me, I assert that there is much more difference between virtue and property than there is between eyes and finger-nails.


14

From the Memorabilia of Epictetus

. . . bring forward the ill-natured[1] philosophers, who think that pleasure is not something natural, but a sequel of things that are natural, as justice, self-control, and freedom. Why indeed, then, does the soul take delight in the lesser goods of the body, and enjoy calm therein, as Epicurus says,[2] and yet not find pleasure in its own goods, which are very great? Verily nature has also given me a sense of shame, and frequently I blush, when I feel that I am saying something disgraceful. It is this emotion which does not allow me to lay down pleasure as the good and end of life.

  1. Or "morose," that is, from the point of view of the Epicureans. The reference is to the Stoics, who rejected the "pleasure" of Epicurus, and accepted only that which followed on virtuous conduct.
  2. Frag. 425 (Usener).
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