BOOK III. VII. 8-16
your doctrines. The only thing left for you to say is that pleasure of soul is pleasure in the things of the body, and then they become matters of prime importance, and the true nature of the good.
10That is why Maximus acted foolishly if he made his voyage for the sake of anything but the flesh, that is, for the sake of anything but the best. And a man acts foolishly too, if, when he is judge and able to take the property of other men, he keeps his hands off it. But, if you please, let us consider this point only, that the stealing be done secretly, safely, without anybody's knowledge. For even Epicurus himself does not declare the act of theft evil, but only getting caught, and merely because it is impossible to feel certain that one will not be detected, he says, "Do not steal." But I tell you that if it is done adroitly and circumspectly, we shall escape detection; besides that, we have influential friends in Rome, both men and women; and the Greeks are a feeble folk, none of them will have the courage to go up to Rome for that purpose. Why refrain from your own good? This is foolish, it is silly. And again, I shall not believe you, even if you tell me that you do refrain. 15For just as it is impossible to assent to what is seen to be false, and to reject what is true, so it is impossible to reject what is seen to be good. Now wealth is a good, and when it comes to pleasures is, so to speak, the thing most productive of them. Why should you not acquire it? And why should we not seduce our neighbour's wife, if we can escape detection? And
