Page:Discovery and Decipherment of the Trilingual Cuneiform Inscriptions.djvu/190

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THE PERSIAN COLUMN
161

genitive plural. To be thus baffled when so near the truth is a curious illustration of how completely even an exceptionally keen inquirer may fail to recognise what might seem self-evident. With the very phrase 'king of kings' constantly present to his mind, it never struck him that two words occurring one after the other, and differing in only what he recognised to be an inflexion, were precisely the 'king of kings' he was in search of.[1]

In this dilemma De Sacy suggested that the word or words were probably a religious formula, such as an invocation of God or the Ferhouer, and this opinion gained confirmation by its occurrence on cylinders and bricks which Münter had no doubt were inscribed with magical incantations. He was thus led far away from the true solution.[2]

Münter made a careful study of the words that showed a change of termination, and he drew up a list of seven of the most common inflexions.[3] The two last in this list are the ones added so often to the enigmatical word he vainly sought to read, and which are, as we now know, the signs of the genitive singular and plural.

His inquiries did not pretend to go beyond the first or simplest species of writing, but he took occasion to point out the signs in the second and third columns that correspond to the word of seven letters. Their identification, he argued, is indisputable, for when the word occurs twice in succession in the first column the corresponding signs are similarly repeated in the second and third; and their restricted form clearly indicates that they must be syllabic or ideographic[4]

The Persepolitan inscriptions were now tolerably

  1. Münter, p. 128.
  2. Ib. p. 140.
  3. Ib. p. 120.
  4. Ib. p. 90.