bring her home to thine house; and she shall shave her head, and pare her nails; and she shall put the raiment of her captivity from off her, and shall remain in thine house, and bewail her father and her mother a full month: and after that thou shalt go in unto her, and be her husband, and she shall be thy wife. And it shall be, if thou have no delight in her, then thou shalt let her go whither she will; but thou shalt not sell her at all for money, thou shalt not make merchandise of her, because thou hast humbled her.” Will this passage of Scripture be quoted as permitting the captors of cities in modern times to force the captured women to become their concubines?
And so as to war generally. War was the universal state of nations in early times; and the strong though coarse foundations of human character were laid in the qualities of the warrior. The Jews were always surrounded and always threatened by war. Therefore to light valiantly for his country and his Temple was part not only of the civil duty but of the moral training of a Jew, and to be with the people in the hour of battle and exhort them to behave bravely was part of the office of the priest, and consistent with the character of his calling. “When thou goest out to battle against thine enemies, and seest horses and chariots and a people more than thou, be not afraid of them: for the Lord thy God is with thee which brought thee up out of the land of Egypt. And it shall be, when ye are come nigh unto the battle, that the priest shall approach and speak unto the people, and shall say unto them, Hear, O Israel, ye approach this day unto battle
