London." I replied, "I have two fathers, Helweh: one in London, who does not know that I am here, and can not know till I write and tell him; and a Heavenly Father, who is with me always—who is here now, and sees and hears us. He is your Father also. He teaches us to know good from evil if we listen to him and obey him." For a moment there was perfect silence. They all looked startled, and as if they felt that they were in the presence of some unseen power. Then Helweh said, "What more did you say?" I continued the Lord's Prayer; and when I came to the words, "Give us day by day our daily bread," they said, "Can not you make your bread yourself?" The passage, "Forgive us our trespasses as we forgive those who trespass against us," is particularly forcible in the Arabic language, and one of the elder women, who was rather severe and relentless looking, on hearing it said, "Are you obliged to say that every day?" As if she thought that sometimes it would be difficult to do so. They said, "Are you a Moslem?" I answered, "I am not called a Moslem; but I am your sister, made by the same God, who is the one only God, the God of all, my Father and your Father." They asked me if I knew the Koran, and were surprised to hear that I had read it. They handed a rosary to me, saying, "Do you know that?" I repeated a few of the most striking and comprehensive attributes very carefully and slowly. Then they cried out, "Mashallah"—" The English girl is a true believer;" and the impressionable, sensitive-looking Abyssinian slave-girls said, with one accord, "She is indeed an angel!"
Moslems, both men and women, have the name of "Allah" constantly on their lips; but they do not appear to realize the presence and power of God, or to be conscious of spiritual communion with him. Their common greetings and salutations are touching and beautiful words of prayer and thanksgiving, varied with poetic feeling and Oriental sentiment, to suit any occasions. But their greetings, after
