seems to us without this unhurried, penetrating realization of their own existence and of the meaning of their acts. We do not blame city dwellers for not having it, we ourselves lose it when we venture into their maelstrom. Like them, we become dwarfed by overwhelming numbers, and shriveled by the incapacity to "sense" the humanity of the countless human simulacra about us. But we do not stay where we cannot feel ourselves live! We hurry back to the shadow of Hemlock Mountain, feeling that to love life one does not need to be what is usually called happy, one needs only to live.
It cannot be, of course, that we are the only community to discover this patent fact; but we know no more of the others than they of us. All that we hear from that part of America which is not Hillsboro is the wild yell of excitement going up from the great cities, where people seem to be doing everything that was ever done or thought of except just living. City dwellers make money, make reputations (good and bad), make museums and subways, make charitable institutions, make with a hysteric rapidity, like excited spiders, more and yet more complications in the mazy labyrinths of their lives, but they never make each others' acquaintances … and that is all that is worth doing in the world.
We who live in HillsBoro know that they are to be pitied, not blamed, for this fatal omission. We realize that only in Hillsboro and places like it can one have "deep, full life and contact with the vitalizing stream of humanity." We know that in the very nature of humanity the city is a small and narrow world, the village a great and wide one, and that the utmost efforts of city dwellers will not avail to break the bars of the prison
