owing to them for work done in the past. Baklushin and others who were taking part in the theatricals went to see certain acquaintances, principally among the officers’ servants, and to obtain necessary costumes. Some went about with an anxious and responsible air, simply because others looked responsible, and though many of them had no grounds for expecting money, they, too, looked as though they were reckoning on getting it. In short every one was looking forward to the next day in expectation of a change, of something unusual. In the evening the veterans in charge who had been marketing for the convicts brought in eatables of all sorts: beef, sucking-pigs, even geese. Many of the convicts, even the humblest and most careful who used to save up their farthings from one year’s end to another, felt obliged to be lavish for such an occasion and to celebrate befittingly the end of the fast. The next day was a real holiday, guaranteed to them by law and not to be taken from them. On that day the convict could not be set to work and there were only three such days in the year.
And who knows what memories must have been stirred in the hearts of these outcasts at the coming of such a day! The great festivals of the Church make a vivid impression on the minds of peasants from childhood upwards. They are the days of rest from their hard toil, the days of family gatherings. In prison they must have been remembered with grief and heartache. Respect for the solemn day had passed indeed into a custom strictly observed among the convicts; very few caroused, all were serious and seemed preoccupied, though many of them had really nothing to do. But whether they drank or did nothing, they tried to keep up a certain dignity. . . . It seemed as though laughter were prohibited. In fact they showed a tendency to be over-particular and irritably intolerant, and if anyone jarred on the prevailing mood, even by accident, the convicts set on him with outcries and abuse and were angry with him, as though he had shown disrespect to the holiday itself. This state of mind in the convicts was remarkable and positively touching. Apart from their innate reverence for the great day, the convicts felt unconsciously that by the observance of Christmas they were, as it were, in touch with the whole of the world, that they were not altogether outcasts and lost men, not altogether cut off; that it was the same in prison as amongst other people. They felt that; it was evident and easy to understand.
