M., for instance, described his punishment to me. He was not of the privileged class and received five hundred strokes. I heard of this from the others and asked him myself whether it were true, and how it happened. He answered with a certain brevity, as though with an inward pang; he seemed to avoid looking at me and his face flushed; half a minute later he did look at me; there was a gleam of hatred in his eyes, and his lips were quivering with indignation. I felt that he could never forget that page in his past.
But almost all our convicts (I will not guarantee that there were no exceptions) took quite a different view of it. It cannot be, I sometimes thought, that they consider themselves guilty and deserving of punishment, especially when they have committed an offence, not against one of their own class, but against some one in authority. The majority of them did not blame themselves at all. I have said already that I saw no signs of remorse even when the crime was against one of their class; as for crimes against officers in control of them, they did not count them at all. It sometimes seemed to me that for the latter class of crimes they had a peculiar, so to speak, practical, or rather matter of fact, point of view. They put it down to fate, to the inevitability of the act, and this was not done deliberately but was an unconscious attitude, a kind of creed. Though the convict is almost always disposed to consider himself justified in any crime against officers, so much so that there is no question about it in his mind, yet in practice he recognizes that the authorities take a very different view of his crime, and that therefore he must be punished, and then they are quits. It is a mutual struggle. The criminal knows and never doubts that he will be acquitted by the verdict of his own class, who will never, he knows, entirely condemn him (and for the most part will fully acquit him), so long as his offence has not been against his equals, his brothers, his fellow peasants. His conscience is clear, and with that he is strong and not morally disturbed, and that is the chief thing. He feels, as it were, that he has something to rest upon, and so he feels no hatred, but takes what has happened to him as something inevitable which has not began with him and will not end with him, but will go on for long ages as part of a passive, but stubborn and old-established feud. No soldier hates the individual Turk he is fighting with; yet the Turk stabs him, hacks at him, shoots him.
Yet not all the stories I heard, however, showed the same coolness and indifference. They talked of Lieutenant Zherebyatnikov,
