in statistics by which his name became known. In 1748 he was given a professorship at Göttingen, where he resided till his death in 1772. His chief works were connected with statistics. The Staatsverfassung der heutigen vornehmsten europäischen Reiche appeared first in 1749, and revised editions were published in 1762 and 1768.
ACHERON, in Greek mythology, the son of Gaea or Demeter. As a punishment for supplying the Titans with water in their contest with Zeus, he was turned into a river of Hades, over which departed souls were ferried by Charon. The name (meaning the river of “woe”) was eventually used to designate the whole of the lower world (Stobaeus, Ecl. Phys. i. 41, §§ 50, 54).
ACHIACHARUS, a name occurring in the book of Tobit (i. 21 f.) as that of a nephew of Tobit and an official at the court of Esarhaddon at Nineveh. There are references in Rumanian, Slavonic, Armenian, Arabic and Syriac literature to a legend, of which the hero is Aḥiḳar (for Armenian, Arabic and Syriac, see The Story of Aḥiḳar, F. C. Conybeare, Rendel Harris and Agnes Lewis, Camb. 1898), and it was pointed out by George Hoffmann in 1880 that this Aḥiḳar and the Achiacharus of Tobit are identical. It has been contended that there are traces of the legend even in the New Testament, and there is a striking similarity between it and the Life of Aesop by Maximus Planudes (ch. xxiii.-xxxii.). An eastern sage Achaïcarus is mentioned by Strabo. It would seem, therefore, that the legend was undoubtedly oriental in origin, though the relationship of the various versions can scarcely be recovered.
See the Jewish Encyclopaedia and the Encyclopaedia Biblica; also M. R. James in The Guardian, Feb. 2, 1898, p. 163 f.
ACHILL (“Eagle”), the largest island off Ireland, separated from the Curraun peninsula of the west coast by the narrow Achill Sound. Pop. (1901) 4929. It is included in the county Mayo, in the western parliamentary division. Its shape is triangular, and its extent is 15 m. from E. to W. and 12 from N. to S. The area is 57 sq. m. The island is mountainous, the highest points being Slieve Croaghaun (2192 ft.) in the west, and Slievemore (2204 ft.) in the north; the extreme western point is the bold and rugged promontory of Achill Head, and the north-western and south-western coasts consist of ranges of magnificent cliffs, reaching a height of 800 ft. in the cliffs of Minaun, near the village of Keel on the south. The seaward slope of Croaghaun is abrupt and in parts precipitous, and its jagged flanks, together with the serrated ridge of the Head and the view over the broken coast-line and islands of the counties Mayo and Galway, attract many visitors to the island during summer. Desolate bogs, incapable of cultivation, alternate with the mountains; and the inhabitants earn a scanty subsistence by fishing and tillage, or by seeking employment in England and Scotland during the harvesting. The Congested Districts Board, however, have made efforts to improve the condition of the people, and a branch of the Midland Great Western railway to Achill Sound, together with a swivel bridge across the sound, improved communications and make for prosperity. Dugort, the principal village, contains several hotels. Here is a Protestant colony, known as “the Settlement” and founded in 1834. There are antiquarian remains (cromlechs, stone circles and the like) at Slievemore and elsewhere.
ACHILLES (Gr. Ἀχιλλεύς), one of the most famous of the legendary heroes of ancient Greece and the central figure of Homer’s Iliad. He was said to have been the son of Peleus, king of the Myrmidones of Phthia in Thessaly, by Thetis, one of the Nereïds. His grandfather Aeacus was, according to the legend, the son of Zeus himself. The story of the childhood of Achilles in Homer differs from that given by later writers. According to Homer, he was brought up by his mother at Phthia with his cousin and intimate friend Patroclus, and learned the arts of war and eloquence from Phoenix, while the Centaur Chiron taught him music and medicine. When summoned to the war against Troy, he set sail at once with his Myrmidones in fifty ships.
Post-Homeric sources add to the legend certain picturesque details which bear all the evidence of their primitive origin, and which in some cases belong to the common stock of Indo-Germanic myths. According to one of these stories Thetis used to lay the infant Achilles every night under live coals, anointing him by day with ambrosia, in order to make him immortal. Peleus, having surprised her in the act, in alarm snatched the boy from the flames; whereupon Thetis fled back to the sea in anger (Apollodorus iii. 13; Apollonius Rhodius iv. 869). According to another story Thetis dipped the child in the waters of the river Styx, by which his whole body became invulnerable, except that part of his heel by which she held him; whence the proverbial “heel of Achilles” (Statius, Achilleis, i. 269). With this may be compared the similar story told of the northern hero Sigurd. The boy was afterwards entrusted to the care of Chiron, who, to give him the strength necessary for war, fed him with the entrails of lions and the marrow of bears and wild boars. To prevent his going to the siege of Troy, Thetis disguised him in female apparel, and hid him among the maidens at the court of King Lycomedes in Scyros; but Odysseus, coming to the island in the disguise of a pedlar, spread his wares, including a spear and shield, before the king’s daughters, among whom was Achilles. Then he caused an alarm to be sounded; whereupon the girls fled, but Achilles seized the arms, and so revealed himself, and was easily persuaded to follow the Greeks (Hyginus, Fab. 96; Statius, Ach. i.; Apollodorus, l.c.). This story may be compared with the Celtic legend of the boyhood of Peredur or Perceval.
During the first nine years of the war as described in the Iliad, Achilles ravaged the country round Troy, and took twelve cities. In the tenth year occurred the quarrel with Agamemnon. In order to appease the wrath of Apollo, who had visited the camp with a pestilence, Agamemnon had restored Chryseis, his prize of war, to her father, a priest of the god, but as a compensation deprived Achilles, who had openly demanded this restoration, of his favourite slave Briseis. Achilles withdrew in wrath to his tent, where he consoled himself with music and singing, and refused to take any further part in the war. During his absence the Greeks were hard pressed, and at last he so far relaxed his anger as to allow his friend Patroclus to personate him, lending him his chariot and armour. The slaying of Patroclus by the Trojan hero Hector roused Achilles from his indifference; eager to avenge his beloved comrade, he sallied forth, equipped with new armour fashioned by Hephaestus, slew Hector, and, after dragging his body round the walls of Troy, restored it to the aged King Priam at his earnest entreaty. The Iliad concludes with the funeral rites of Hector. It makes no mention of the death of Achilles, but hints at its taking place “before the Scaean gates.” In the Odyssey (xxiv. 36. 72) his ashes are said to have been buried in a golden urn, together with those of Patroclus, at a place on the Hellespont, where a tomb was erected to his memory; his soul dwells in the lower world, where it is seen by Odysseus. The contest between Ajax and Odysseus for his arms is also mentioned. The Aethiopis of Arctinus of Miletus took up the story of the Iliad. It told how Achilles, having slain the Amazon Penthesileia and Memnon, king of the Aethiopians, who had come to the assistance of the Trojans, was himself slain by Paris (Alexander), whose arrow was guided by Apollo to his vulnerable heel (Virgil, Aen. vi. 57; Ovid, Met. xii. 600). Again, it is said that Achilles, enamoured of Polyxena, the daughter of Priam, offered to join the Trojans on condition that he received her hand in marriage. This was agreed to; Achilles went unarmed to the temple of Apollo Thymbraeus, and was slain by Paris (Dictys iv. 11). According to some, he was slain by Apollo himself (Quint. Smyrn. iii. 61; Horace, Odes, iv. 6, 3). Hyginus (Fab. 107) makes Apollo assume the form of Paris.
Later stories say that Thetis snatched his body from the pyre and conveyed it to the island of Leuke, at the mouth of the Danube, where he ruled with Iphigeneia as his wife; or that he was carried to the Elysian fields, where his wife was Medea or Helen. He was worshipped in many places: at Leuke, where he was honoured with offerings and games; in Sparta, Elis, and especially Sigeum on the Hellespont, where his famous tumulus was erected.
